❞ كتاب The Fiqh Of Hajj ❝

❞ كتاب The Fiqh Of Hajj ❝



What is Avoided in Hajj is that which is Avoided in Umrah
No.2765 - On the authority of Safwaan bin Umayyah who said: A man came to the Messenger of
Allaah -sallAllaahu alayhi wa sallam: wearing a lot of coloured perfume on his clothing, he was
wearing different pieces of clothing and he had already assumed Ihraam for Umrah. He said:
‘What do you order me to do, O Messenger of Allaah, in my Umrah?’
Then Allaah -Azza wa Jal- revealed: <>
So the Messenger of Allaah -sallAllaahu alayhi wa sallam- said: ‘Where is the person who asked
the question about Umrah?’
The man said: ‘Here I am.’
So the Messenger said: ‘Remove your clothing and take a bath, clean off the perfume as much as
you can and whatever you used to do for your Hajj, then do that in your Umrah.’
Saheeh
Silsilah-Saheehah
Shaykh Albaani said:
‘Benefit: Ibn Hajr said in ‘al-Fath’ (3/394): Ibn al-Muneer said in ‘al-Hashiyah’: ‘What the
Messenger -sallAllaahu alayhi wa sallam- said was: “Wassna’,” (i.e. the Arabic word for ‘do,
make’) which means: ‘To leave something,’ because the clarification meant what a Muhrim
keeps away from. So, the benefit taken from this explanation is that ‘leaving something is an
action in itself.’
The Prohibition of the Woman in Ihram Covering her Face with a Scarf
No. 2930 - On the authority of ‘Uqbah bin ‘Aamr al-Juhanee who said: ‘My sister vowed that
she would walk to the Ka’bah barefoot and unveiled. So the Messenger of Allaah -sallAllaahu
alayhi wa sallam- came to her and said: ‘What is wrong with this woman?’
They said: She vowed to walk to the Ka’bah barefoot and unveiled!
So he said: ‘Order her to take a ride, cover herself, perform the Hajj and slaughter an animal.’
Saheeh
Silsilah-Saheehah
Shaykh Albaani said:

SalafiPublications.com Page 5

‘In this hadeeth there are some important benefits, from them:
That the Ihram of the woman is for her face, so it is not permissible for her to cover her face with
her Khimaar (scarf), rather she covers her head and chest. This is like the hadeeth: ‘A woman in
Ihram does not wear a Niqaab (face veil), nor does she wear gloves.’
Narrated by Bukhari and Muslim.
[Important note: Shaykh al-Albaani said in his book: ‘The Rites of Hajj and Umrah’ (p.12)
‘It is permissible for the woman to cover her face with something like a Khimaar or Jilbaab,
which she throws over her head and it sits on her face. What is correct is that it can touch her

face, but she cannot tie it to her face. This is similar to what Ibn Taymeeyah -Rahimahullaah-
said.]’

No. 2617 -The Messenger - sallAllaahu alayhi wa sallam said: ‘O Allaah this Hajj has no
ostentation in it nor any hypocrisy.’
The Permissibility of the Person in Ihram Covering his Face if Needed.
No. 2899 - On the authority of Uthmaan bin ‘Affan –Rahiallaahu anhu- that ‘The Prophet -
sallAllaahu alayhi wa sallam- would cover his face while he was in a state of Ihram.’
Saheeh
Silsilah-Saheehah
On the authority of Abdullaah bin ‘Aamir bin Rabeeh that he saw ‘Uthmaan bin ‘Affan in a
village near Madina with his face covered by a deep red coloured, velvet cloth on a summer’s
day while he was a Muhrim (in the state of Ihram).
Its chain is authentic.
Shaykh Albaani said: ‘So if you know that the chain of narration is authentic, then there is no
contradiction between this hadeeth and the report which is Mawqoof (the Isnad only goes back to
the Companion) at ‘Uthmaan, as is apparent. This is because there is nothing that conflicts with
the acceptability of ‘Uthmaan doing that which it is possible the Messenger -sallAllaahu alayhi
wa sallam- did.




An excellent 18 page treatise upon the excellence of Hajj and its rulings. Taken from Silsilah Ahadeeth AsSaheehah & Silsilah Ahadeeth AdDaeefah. Translated by Abbas Abu Yahya
Muhammad Naasiruddeen al Albaanee - ❰ له مجموعة من المؤلفات أبرزها ❞ Rites of Hajj and Umrah ❝ ❞ The Prophet rsquo s Prayer From The beginning To The End As Though You See It ❝ ❞ This is Our Call ❝ ❞ Warning Against the Fitnah of Takfeer ❝ ❞ The Status of the Sunnah in Islaam ❝ ❞ Selected ahaadith from rsquo Saheeh al Jaami rsquo ❝ ❞ The Hadith is Proof Itself in Belief amp Laws ❝ ❞ The Abridgement of the Prophet rsquo s Prayer Described ❝ ❞ The Fiqh Of Hajj ❝ الناشرين : ❞ دارالإسلام ❝ ❱
من إسلامية متنوعة إسلامية متنوعة - مكتبة كتب إسلامية.

نُبذة عن الكتاب:
The Fiqh Of Hajj



What is Avoided in Hajj is that which is Avoided in Umrah
No.2765 - On the authority of Safwaan bin Umayyah who said: A man came to the Messenger of
Allaah -sallAllaahu alayhi wa sallam: wearing a lot of coloured perfume on his clothing, he was
wearing different pieces of clothing and he had already assumed Ihraam for Umrah. He said:
‘What do you order me to do, O Messenger of Allaah, in my Umrah?’
Then Allaah -Azza wa Jal- revealed: <>
So the Messenger of Allaah -sallAllaahu alayhi wa sallam- said: ‘Where is the person who asked
the question about Umrah?’
The man said: ‘Here I am.’
So the Messenger said: ‘Remove your clothing and take a bath, clean off the perfume as much as
you can and whatever you used to do for your Hajj, then do that in your Umrah.’
Saheeh
Silsilah-Saheehah
Shaykh Albaani said:
‘Benefit: Ibn Hajr said in ‘al-Fath’ (3/394): Ibn al-Muneer said in ‘al-Hashiyah’: ‘What the
Messenger -sallAllaahu alayhi wa sallam- said was: “Wassna’,” (i.e. the Arabic word for ‘do,
make’) which means: ‘To leave something,’ because the clarification meant what a Muhrim
keeps away from. So, the benefit taken from this explanation is that ‘leaving something is an
action in itself.’
The Prohibition of the Woman in Ihram Covering her Face with a Scarf
No. 2930 - On the authority of ‘Uqbah bin ‘Aamr al-Juhanee who said: ‘My sister vowed that
she would walk to the Ka’bah barefoot and unveiled. So the Messenger of Allaah -sallAllaahu
alayhi wa sallam- came to her and said: ‘What is wrong with this woman?’
They said: She vowed to walk to the Ka’bah barefoot and unveiled!
So he said: ‘Order her to take a ride, cover herself, perform the Hajj and slaughter an animal.’
Saheeh
Silsilah-Saheehah
Shaykh Albaani said:

SalafiPublications.com Page 5

‘In this hadeeth there are some important benefits, from them:
That the Ihram of the woman is for her face, so it is not permissible for her to cover her face with
her Khimaar (scarf), rather she covers her head and chest. This is like the hadeeth: ‘A woman in
Ihram does not wear a Niqaab (face veil), nor does she wear gloves.’
Narrated by Bukhari and Muslim.
[Important note: Shaykh al-Albaani said in his book: ‘The Rites of Hajj and Umrah’ (p.12)
‘It is permissible for the woman to cover her face with something like a Khimaar or Jilbaab,
which she throws over her head and it sits on her face. What is correct is that it can touch her

face, but she cannot tie it to her face. This is similar to what Ibn Taymeeyah -Rahimahullaah-
said.]’

No. 2617 -The Messenger - sallAllaahu alayhi wa sallam said: ‘O Allaah this Hajj has no
ostentation in it nor any hypocrisy.’
The Permissibility of the Person in Ihram Covering his Face if Needed.
No. 2899 - On the authority of Uthmaan bin ‘Affan –Rahiallaahu anhu- that ‘The Prophet -
sallAllaahu alayhi wa sallam- would cover his face while he was in a state of Ihram.’
Saheeh
Silsilah-Saheehah
On the authority of Abdullaah bin ‘Aamir bin Rabeeh that he saw ‘Uthmaan bin ‘Affan in a
village near Madina with his face covered by a deep red coloured, velvet cloth on a summer’s
day while he was a Muhrim (in the state of Ihram).
Its chain is authentic.
Shaykh Albaani said: ‘So if you know that the chain of narration is authentic, then there is no
contradiction between this hadeeth and the report which is Mawqoof (the Isnad only goes back to
the Companion) at ‘Uthmaan, as is apparent. This is because there is nothing that conflicts with
the acceptability of ‘Uthmaan doing that which it is possible the Messenger -sallAllaahu alayhi
wa sallam- did.




An excellent 18 page treatise upon the excellence of Hajj and its rulings. Taken from Silsilah Ahadeeth AsSaheehah & Silsilah Ahadeeth AdDaeefah. Translated by Abbas Abu Yahya .
المزيد..

تعليقات القرّاء:

THE FIQH OF HAJJ 1
The Excellence of Hajj 3
Not Leaving Off Hajj for More than Five Years 3
Ihram 4
What is Avoided in Hajj is that which is Avoided in Umrah 4
The Prohibition of the Woman in Ihram Covering her Face with a Scarf 4
The Permissibility of the Person in Ihram Covering his Face if Needed. 5
What Animals are Permissible for the Muhrim to Kill 6
Talbeeyah 7
Mina 7
Tawwaaf 8
Salutation of the House - for the person not in Ihram- is Two Rakah 8
The Hajj Pilgrimage is Only Made to the House of Allaah 8
Raml 10
The Sharia’ Reasoning for the Brisk Walk During Tawwaaf 10
Iltizaam 12
Arafat 13
Jamaraat 14
Gathering the Pebbles for Stoning the Jamaraat from Mina and not from Muzdalifah 14
Does the Person Performing Hajj Walk to the Jamarah to Stone it? 15

SalafiPublications.com Page 2
Everything is Permissible After Stoning the Jamaarat al-‘Aqabah Except Women 16
Slaughter 17
After the Completion of Hajj 17
The Permissibility of Visiting the Prophet’s -sallAllaahu alayhi wa sallam- Grave 17

 

What is Avoided in Hajj is that which is Avoided in Umrah
No.2765 - On the authority of Safwaan bin Umayyah who said: A man came to the Messenger of
Allaah -sallAllaahu alayhi wa sallam: wearing a lot of coloured perfume on his clothing, he was
wearing different pieces of clothing and he had already assumed Ihraam for Umrah. He said:
‘What do you order me to do, O Messenger of Allaah, in my Umrah?’
Then Allaah -Azza wa Jal- revealed: <<Complete the Hajj and Umrah for Allaah >>
So the Messenger of Allaah -sallAllaahu alayhi wa sallam- said: ‘Where is the person who asked
the question about Umrah?’
The man said: ‘Here I am.’
So the Messenger said: ‘Remove your clothing and take a bath, clean off the perfume as much as
you can and whatever you used to do for your Hajj, then do that in your Umrah.’
Saheeh
Silsilah-Saheehah
Shaykh Albaani said:
‘Benefit: Ibn Hajr said in ‘al-Fath’ (3/394): Ibn al-Muneer said in ‘al-Hashiyah’: ‘What the
Messenger -sallAllaahu alayhi wa sallam- said was: “Wassna’,” (i.e. the Arabic word for ‘do,
make’) which means: ‘To leave something,’ because the clarification meant what a Muhrim
keeps away from. So, the benefit taken from this explanation is that ‘leaving something is an
action in itself.’
The Prohibition of the Woman in Ihram Covering her Face with a Scarf
No. 2930 - On the authority of ‘Uqbah bin ‘Aamr al-Juhanee who said: ‘My sister vowed that
she would walk to the Ka’bah barefoot and unveiled. So the Messenger of Allaah -sallAllaahu
alayhi wa sallam- came to her and said: ‘What is wrong with this woman?’
They said: She vowed to walk to the Ka’bah barefoot and unveiled!
So he said: ‘Order her to take a ride, cover herself, perform the Hajj and slaughter an animal.’
Saheeh
Silsilah-Saheehah
Shaykh Albaani said:

SalafiPublications.com Page 5

‘In this hadeeth there are some important benefits, from them:
That the Ihram of the woman is for her face, so it is not permissible for her to cover her face with
her Khimaar (scarf), rather she covers her head and chest. This is like the hadeeth: ‘A woman in
Ihram does not wear a Niqaab (face veil), nor does she wear gloves.’
Narrated by Bukhari and Muslim.
[Important note: Shaykh al-Albaani said in his book: ‘The Rites of Hajj and Umrah’ (p.12)
‘It is permissible for the woman to cover her face with something like a Khimaar or Jilbaab,
which she throws over her head and it sits on her face. What is correct is that it can touch her

face, but she cannot tie it to her face. This is similar to what Ibn Taymeeyah -Rahimahullaah-
said.]’

No. 2617 -The Messenger - sallAllaahu alayhi wa sallam said: ‘O Allaah this Hajj has no
ostentation in it nor any hypocrisy.’
The Permissibility of the Person in Ihram Covering his Face if Needed.
No. 2899 - On the authority of Uthmaan bin ‘Affan –Rahiallaahu anhu- that ‘The Prophet -
sallAllaahu alayhi wa sallam- would cover his face while he was in a state of Ihram.’
Saheeh
Silsilah-Saheehah
On the authority of Abdullaah bin ‘Aamir bin Rabeeh that he saw ‘Uthmaan bin ‘Affan in a
village near Madina with his face covered by a deep red coloured, velvet cloth on a summer’s
day while he was a Muhrim (in the state of Ihram).
Its chain is authentic.
Shaykh Albaani said: ‘So if you know that the chain of narration is authentic, then there is no
contradiction between this hadeeth and the report which is Mawqoof (the Isnad only goes back to
the Companion) at ‘Uthmaan, as is apparent. This is because there is nothing that conflicts with
the acceptability of ‘Uthmaan doing that which it is possible the Messenger -sallAllaahu alayhi
wa sallam- did.

 


 An excellent 18 page treatise upon the excellence of Hajj and its rulings. Taken from Silsilah Ahadeeth AsSaheehah & Silsilah Ahadeeth AdDaeefah. Translated by Abbas Abu Yahya



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المؤلف:
Muhammad Naasiruddeen al Albaanee - MUHAMMAD NAASIRUDDEEN AL ALBAANEE

كتب Muhammad Naasiruddeen al Albaanee ❰ له مجموعة من المؤلفات أبرزها ❞ Rites of Hajj and Umrah ❝ ❞ The Prophet rsquo s Prayer From The beginning To The End As Though You See It ❝ ❞ This is Our Call ❝ ❞ Warning Against the Fitnah of Takfeer ❝ ❞ The Status of the Sunnah in Islaam ❝ ❞ Selected ahaadith from rsquo Saheeh al Jaami rsquo ❝ ❞ The Hadith is Proof Itself in Belief amp Laws ❝ ❞ The Abridgement of the Prophet rsquo s Prayer Described ❝ ❞ The Fiqh Of Hajj ❝ الناشرين : ❞ دارالإسلام ❝ ❱. المزيد..

كتب Muhammad Naasiruddeen al Albaanee
زخرفة أسامي و أسماء و حروف..الكتب العامةمعاني الأسماءحكمةكتب للأطفال مكتبة الطفلOnline يوتيوبSwitzerland United Kingdom United States of Americaمعنى اسمكتب الطبخ و المطبخ و الديكوركتب التاريخكتب السياسة والقانونكورسات مجانيةاصنع بنفسكزخرفة الأسماءكتابة على تورتة الخطوبةالقرآن الكريمحكم قصيرةكتابة على تورتة الزفافالكتابة عالصورقراءة و تحميل الكتبكتب الأدبتورتة عيد الميلادالطب النبويالتنمية البشريةالمساعدة بالعربيكتب تعلم اللغاتكتب الروايات والقصصكتب اسلاميةكتابة على تورتة مناسبات وأعيادكتب قصص و رواياتمعاني الأسماءكورسات اونلاينخدماتأسمك عالتورتهكتب القانون والعلوم السياسيةزخرفة توبيكاتحروف توبيكات مزخرفة بالعربيبرمجة المواقعFacebook Text Artشخصيات هامة مشهورة