❞ كتاب THE CHENNAI TREATISE ON ANNUAL PAYMENT OF ZAKAAH ❝  ⏤ Abu Ameenah Bilal Philips

❞ كتاب THE CHENNAI TREATISE ON ANNUAL PAYMENT OF ZAKAAH ❝ ⏤ Abu Ameenah Bilal Philips




uring my visit to Chennai (formerly known as
Madras), India, for a series of lectures in the
Winter of 2002, I was confronted with a
Fiqh
issue concerning the annual payment of
Zakaah
around which there was much controversy at the
time. I immediately addressed it and dealt with it
in
some of my lectures as thoroughly as was possible,
given the limited reference resources which were
available to me and the time constraints of my
lecture schedule.
For most people who attended my lectures in
Chennai, my answers backed up with evidences
were satisfactory. However, for those who were
staunch followers of the local scholar who had made
the controversial
fatwaas
(ruling), it became obvious
that a more detailed refutation was necessary.
Furthermore, I was informed that one of the highly
respected local scholars from the Ibn al-Qayyim
Center had requested the brother to debate the
subject on more than one occasion, but to no avail.
On my return to the UAE, the brothers who
organized my lecture tour, informed me that the
local scholar had claimed that the evidences that I
had used were not authentic, consequently the
D
4
controversy was raging again. They regularly
contacted me asking for my written response and
sent me the scholar’s Arabic compilation indicating
that the commonly used evidences were inauthentic.
After reviewing the Arabic text, it became
obvious that the response was not what it was
purported to be. Furthermore, it even contained
some of the arguments in support of the standard
position of
Ahlus-Sunnah wal-Jamaa‘ah.
I informed
the brothers in Chennai of that fact and even
translated the scholar’s Arabic response for them.
1
However, that did not prove to be sufficient.
Consequently, in response to repeated
requests, which also emanated from other parts of
India, like Bangalore, Bombay, etc., I finally
decided to put this treatise together. Another majo
r
reason for compiling this detailed refutation was t
he
fact that the student of knowledge’s
fatwaa
had led
to many leading Indian businessmen, and middle
class professionals abandoning the payment of their
Zakaah.




The conditions for giving Zakat and who should receive Zakat and explainations of certain Quranic verses.
Abu Ameenah Bilal Philips - ❰ له مجموعة من المؤلفات أبرزها ❞ The Fundamentals of TAWHEED Islamic Monothism شرح مبادئ التوحيد ❝ ❱
من إسلامية متنوعة إسلامية متنوعة - مكتبة كتب إسلامية.

نُبذة عن الكتاب:
THE CHENNAI TREATISE ON ANNUAL PAYMENT OF ZAKAAH




uring my visit to Chennai (formerly known as
Madras), India, for a series of lectures in the
Winter of 2002, I was confronted with a
Fiqh
issue concerning the annual payment of
Zakaah
around which there was much controversy at the
time. I immediately addressed it and dealt with it
in
some of my lectures as thoroughly as was possible,
given the limited reference resources which were
available to me and the time constraints of my
lecture schedule.
For most people who attended my lectures in
Chennai, my answers backed up with evidences
were satisfactory. However, for those who were
staunch followers of the local scholar who had made
the controversial
fatwaas
(ruling), it became obvious
that a more detailed refutation was necessary.
Furthermore, I was informed that one of the highly
respected local scholars from the Ibn al-Qayyim
Center had requested the brother to debate the
subject on more than one occasion, but to no avail.
On my return to the UAE, the brothers who
organized my lecture tour, informed me that the
local scholar had claimed that the evidences that I
had used were not authentic, consequently the
D
4
controversy was raging again. They regularly
contacted me asking for my written response and
sent me the scholar’s Arabic compilation indicating
that the commonly used evidences were inauthentic.
After reviewing the Arabic text, it became
obvious that the response was not what it was
purported to be. Furthermore, it even contained
some of the arguments in support of the standard
position of
Ahlus-Sunnah wal-Jamaa‘ah.
I informed
the brothers in Chennai of that fact and even
translated the scholar’s Arabic response for them.
1
However, that did not prove to be sufficient.
Consequently, in response to repeated
requests, which also emanated from other parts of
India, like Bangalore, Bombay, etc., I finally
decided to put this treatise together. Another majo
r
reason for compiling this detailed refutation was t
he
fact that the student of knowledge’s
fatwaa
had led
to many leading Indian businessmen, and middle
class professionals abandoning the payment of their
Zakaah.




The conditions for giving Zakat and who should receive Zakat and explainations of certain Quranic verses. .
المزيد..

تعليقات القرّاء:

 2
CONTENTS
Foreword
5
Introduction
9
Chapter One: The Obligation of Zakaah
19
Chapter Two: Annual Payment of Zakaah
31
Conclusion
42
Appendix
            Arabic Text and English Translation
43
Bibliography
57


uring my  visit to Chennai (formerly known as
Madras),  India,  for  a  series  of  lectures  in  the
Winter  of  2002,  I  was  confronted  with  a
Fiqh
issue  concerning  the  annual  payment  of
Zakaah
around  which  there  was  much  controversy  at  the
time.  I immediately  addressed it and dealt with it
in
some  of  my  lectures  as  thoroughly  as  was  possible,
given  the  limited  reference  resources  which  were
available  to  me  and  the  time  constraints  of  my
lecture schedule.
For most people who attended my lectures in
Chennai,  my  answers  backed  up  with  evidences
were  satisfactory.  However,  for  those  who  were
staunch followers of the local scholar who had made
the controversial
fatwaas
(ruling), it became obvious
that   a   more   detailed   refutation   was   necessary.
Furthermore,  I  was  informed  that  one  of  the  highly
respected  local  scholars  from  the  Ibn  al-Qayyim
Center   had   requested   the   brother   to   debate   the
subject on more than one occasion, but to no avail.
On  my  return  to  the  UAE,  the  brothers  who
organized  my  lecture  tour,  informed  me  that  the
local  scholar  had  claimed  that  the  evidences  that  I
had   used   were   not   authentic,   consequently   the
D
4
controversy   was   raging   again.   They   regularly
contacted  me  asking  for  my  written  response  and
sent  me  the  scholar’s  Arabic  compilation  indicating
that the commonly used evidences were inauthentic.
After  reviewing  the  Arabic  text,  it  became
obvious  that  the  response  was  not  what  it   was
purported   to   be.   Furthermore,   it   even   contained
some  of  the  arguments  in  support  of  the  standard
position of
Ahlus-Sunnah wal-Jamaa‘ah.
I informed
the   brothers   in   Chennai   of   that   fact   and   even
translated  the  scholar’s  Arabic  response  for  them.
1
However, that did not prove to be sufficient.
Consequently,    in    response    to    repeated
requests,  which  also  emanated  from  other  parts  of
India,   like   Bangalore,   Bombay,   etc.,   I   finally
decided  to  put  this  treatise  together.  Another  majo
r
reason for compiling this detailed refutation was t
he
fact  that  the  student  of  knowledge’s
fatwaa
had  led
to  many  leading  Indian  businessmen,  and  middle
class  professionals  abandoning  the  payment  of  their
Zakaah.

 


The conditions for giving Zakat and who should receive Zakat and explainations of certain Quranic verses.



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المؤلف:
Abu Ameenah Bilal Philips - ABU AMEENAH BILAL PHILIPS

كتب Abu Ameenah Bilal Philips ❰ له مجموعة من المؤلفات أبرزها ❞ The Fundamentals of TAWHEED Islamic Monothism شرح مبادئ التوحيد ❝ ❱. المزيد..

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